Shiva-ism and Its Roots in Dravidian Culture
The origins and significance of Shiva-ism in ancient India are deeply intertwined with the religious and cultural practices of the Dravidian people. This article explores the historical and cultural context of Shiva-ism, its spread across various regions, and its enduring influence on Hindu customs.
The Early Influences of the Dravidian People
The Dravidian people, a race with roots in Africa, migrated to India approximately 100,000 years ago. They brought with them their unique religious beliefs and practices, which eventually evolved into Shiva-ism. Shankara, an incarnation of the god Shiva, played a pivotal role in popularizing this religious tradition. Shankara was often depicted as a nature-wandering figure, often nude or wearing animal skins, with long matted hair (jata), a prominent phallus (lingu), and dark, thin skin.
The Spread of Linga-Yoni Worship
Linga-Yoni worship, a significant practice among the Dravidian people, was prevalent long before Shankara. This form of worship continued to flourish as the Dravidian people migrated eastward into Southeast Asia, Japan, Australia, the Pacific Islands, and even parts of the Americas. The practice of Linga-Yoni worship remains prominent in many of these regions today, serving as a testament to the enduring influence of early Dravidian culture.
The Arrival of Other Human Races
The arrival of other human races, such as the Red Caucasians from central Russia and the Whites from Europe, further shaped the religious landscape of ancient India. These people introduced new religious practices and beliefs, such as Visnu-ism. For instance, when Lord Shankara married Gouri, a female Shakti, he united Shiva-ism with Visnu-ism, forming the concept of Kali, the black female goddess.
Shankara and His Enduring Influence
Shankara, who is considered the eternal soul and continues to exist even today, played a crucial role in the spread and popularization of Shiva-ism. His teachings and practices were not only limited to his own community but influenced all sects of Hinduism. It is important to note that he belongs to the Sambhavar or Saambar community, a 100% Dravidian and ethnic native aborigine Indian group.
Other Religious Practices
Other religious practices, such as Mayan or Vaishnavam (from Madhavacharya, Ramanujacharya, or Bindarakacharya), Koumaram, and Gaanapatyam, are also rooted in Dravidian culture. There are no North Indian practitioners of the Koumaram and Gaanapatyam traditions, indicating their strong association with the Dravidian people.
Shaktam and Kapalikam
The Shaktam tradition, initiated by Adi Shankaracharya, spread across India, while the Kapalikam tradition was widely practiced in Eastern India. These practices further highlight the deep cultural and religious roots of Shiva-ism in Dravidian culture.
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Conclusion
Shiva-ism is not just a religious tradition but a cultural legacy rooted in the ancient practices of the Dravidian people. Its spread across various regions and its enduring presence in religious and cultural practices serve as a testament to its significance in the history and evolution of Hinduism.